A Columbus Day Thought
Brian Doherty | October 8, 2007, 5:05pm
Economist Bryan Caplan, author of our October cover story on "The Four Boneheaded Biases of Stupid Voters," thinks he sees some cognitive dissonance in some defenders of Columbus Day from multi-culti relativists:
Critics of multi-culturalism often mock its proponents for (a) cultural relativism and (b) disrepecting Columbus. The problem, as I've explained before, is that Columbus was a pioneer of slavery and barbarism. The only way to excuse his behavior is to say "Oh, you can't judge Columbus by our standards. In those days, people thought that slavery was OK. Everyone was doing it."
If that excuse makes sense to you, you're a cultural relativist. Change your heroes, or change your meta-ethics!
Stevo Darkly | October 8, 2007, 6:38pm | #
There is a difference between saying, "That action is not right!" and saying, "The person who did that action is an immoral person!"
Before judging whether a person is morally culpable for an action, you do have to consider whether it is likely they knew they were doing something wrong. The prevailing moral attitudes in the time and place where the person lives/lived, and the general sense of what's right and wrong to which that person is exposed,
is relevant to making that judgment of personal culpability, and hence, morality. It is not necessarily relevant to whether the specific behavior is
right.
Basically, it doesn't make a lot of sense to blame Krog the Cromagnon for being a sexist. He probably didn't know any better. It might make more sense to blame Rashid the modern-day Saudi Arabian for being sexist, as he is more likely to be exposed to modern ideas than Krog, but to some extent Rashid's blame is mitigated by the attitudes all around him, growing up and living in his own culture.
It makes more sense to morally blame Bob, the 20-something resident of 2007 New York City, for his sexism. It's unlikely that you can claim he never knew any better.
That doesn't necessarily mean that sexism itself is
right, in any time or any place.
It makes sense to yell at Bob to try to reform him. It makes sense to try to reform Rashid, but in this case you're more likely to make headway if you understand where he's coming from culturally.
It doesn't make sense to try to reform Krog at all, since he's long dead. You don't want people today to be like Krog. But that doesn't mean he was evil, in terms of knowing what was wrong and doing it anyway.